Illuminating the Facts About Behavioral Health and Rising Above the Stigma

We are all broken, none of us are lucky enough to get through life unscathed. What sets some apart from the rest is that they learn and grow and become stronger in the broken places.
Who are you? Who do you want to be? Are you willing to face yourself in order to be free?
The only way to win in life is to do better, become better than the person you were yesterday. It’s not easy, but it’s not supposed to be easy. If it were, everyone would be successful.
Finding yourself is hard, but healing and building yourself up from the brokenness that you find within yourself is harder. It takes a lot, we must step outside our comfort zones, be willing to see other perspectives, be willing to question what we believe to be true about us and about the way things are.
The emptiness we feel can only ever be filled by finding, keeping and nurturing three things in life: (1) physical and mental health, (2) emotional connections to others, and (3) what we believe in.
Kyle Eschenroeder once wrote that there are 7 things that can destroy us: (1) ingratitude, (2) envy, (3) impatience, (4) feeling overwhelmed, (5) inaction, (6) loss of meaning in life, (7) an unwillingness to take risks.
Psychologist Martin Seligman established the belief that we can only flourish and live well if we can meet all of the criteria laid out in what Martin called the PERMA model:
P) Positivity: practice positive emotions, forgive your own past, be grateful for what you have, and choose to be hopeful for the future.
E) Engagement: find something to do either as a hobby or as a career that you find so enjoyable that it makes you become so captured and satisfied that you lose track of time when you’re doing it.
R) Relationships: establish strong bonds with other people, know and understand who is there to support you when facing life’s challenges.
M) Meaning: determine what gives you a sense of meaning, purpose, and fulfillment in life and pursue it, it will provide you with the most rewarding experiences in life.
A) Accomplishment: when you achieve victory or success, celebrate those wins and invite those you have a close friendship or relationship with to join you in the celebration.
One of the greatest American presidents we’ve ever had was Abraham Lincoln. He faced many obstacles, setbacks, failures, and even tragedies throughout his whole life. Before he ever became the 16th president, he told a close friend that he was considering taking his own life, but the only reason he didn’t was because he felt as though he had not yet done something with his life that made his existence matter.
He wanted to do something with his life that made a difference, that meant something, that was worth being remembered for. He didn’t want this for himself or even his family, he wanted it for the nation, for the people, to make the lives of those who also felt his struggle and his suffering to be changed into something better, something hopeful, something beautiful.

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I can’t begin to tell you how much it astounds me when I ask someone to talk to me about how they feel, to share with me the pain they are afraid of that they harbor within, and their response to me is that no one has ever noticed or given them that chance before.
They tell me that no one ever seemed to care, people who have known them all their lives, people they call family and friends. Time and time again, I hear them say that they don’t matter, that how they feel doesn’t matter. They convince themselves that this is true.
Each of them has found a way to cover up those feelings, whether we’re talking about compartmentalizing and separating themselves from that pain, or taking things into themselves that bury, drown, or “sound” out the pain. Most of the time these methods are self-destructive and only temporary.
Why do the people closest to those who suffer, seem to be the ones most unaware, or unconcerned, or unwilling to reach out to help?
Perhaps it’s the same reason that some are unwilling to tell those they are closest to, just how much they hurt.
To ask is to know and share in the pain, to tell is to inform and share the pain. These are two sides of the same coin.
If you or someone you know is experiencing a mental health or substance use crisis, please access myย immediate assistanceย resource page.ย A comprehensive listing ofย online and phone resources and servicesย is also available.
The reality is life is hard and sometimes even painful, but so is the truth. We shouldn’t cover up the truth and we shouldn’t hide from life out of fear of or submission to hardship and pain.
Many of us have things in our lives that we’d like to change, in the hopes that it would make our lives better. Maybe it’s our past, maybe it’s something we’re struggling with right now, or maybe it’s something we fear happening in the future.
The last great Roman emperor Marcus Aurelius, wrote in his journal Meditations, that nothing is ever as difficult as what we make it out to be. We allow our troubles to be troubles. We allow our thoughts and our worries to trouble us.
Psychologist Julian Rotter pointed out that when we focus our thoughts outward onto external things beyond our control, we cause ourselves to suffer due to that lack of control and the never subsiding worry.
There really is something to an awareness of focus. Awareness of our attention and energy. It’s called self-awareness and we need it in order to ever begin the journey of wellbeing.
Understanding that we have the power to control, influence, or not control, makes this hard life a little more manageable. The rest is all attitude.
Holocaust survivor Viktor Frankl, wrote in his book, Man’s Search for Meaning, that the last of human freedoms is the attitude we choose to have in any given situation. It’s the one thing that cannot be taken from us.
With self-awareness we can begin to observe our own attitudes, behaviors, and choices. These things we have the power to control or at the very least influence. Autonomy and self-efficacy lay out the path before us. A path leading away from the past, a path that guides us through the present, and a path that promises a different future. All we have to do is choose to walk it.
All of those external things: other people’s attitudes, behaviors, choices, their opinions of us, they are all out of our control, and therefore, we should not waste our time, energy, or focus on them.
When someone says something to us in anger, they offer us that anger. We can either take them and allow their words to make us angry and spiteful, or we can choose to brush those words off of us. By not allowing the words of others to influence our emotions, we take away their power over us. We get to choose how we feel and we get to choose how we act on those feelings.
Pulled from the archives and originally written in 2012, updated and expanded.
Please be advised this entry discusses difficult emotions and suicide, it may not be appropriate for those easily disturbed or triggered by such topics. Support resources are provided at the end of the article.

When you’re just a kid and adults, both those that are strangers and those with authority that are trusted like teachers and priests, unknowingly convince you with their misguided words that the thoughts you secretly have are sinful, that it’s against the teachings of your God and your religion, it causes you to become shaken. You are confused and afraid. You feel wrong, you feel sick, you feel guilty as though you’ve done something wrong and yet you’ve done nothing at all, but be yourself.
You try to hide it, that part of you that’s an important piece of who you are. You push it down deep and try to keep it secret so that no one sees it. You learn how to fake things, to do things that prevent others from knowing the truth. You lie and you pretend, just so that no one will hate you, laugh at you or make you feel bad about yourself.
You struggle every day to keep a part of you caged up. Scared to death that someone might figure it out. Scared to death that you won’t be accepted, that no one will ever love you. Trusted adults tell you that religion dictates certain people to be bad, and these unfortunate and damned souls just so happen to remind you of you.
You become convinced they must be right because you don’t know any better. You look in the mirror and you think that you are bad. Even though you never made the choice, you are forced to live with the consequences of other people’s ignorance.
When you go home after school you withdraw inside yourself. You have so many thoughts that you try to fight. You tell your thoughts to go away, you fight against them. You tell yourself that the thoughts are bad and wrong, that you are bad and wrong.
At eleven years old you find a place to hide and cry, you cry out of anger, out of shame, you cry out and ask God why you are cursed, you cry because you don’t want to be afraid anymore, you cry because you don’t want people to hate you for having feelings you can’t stop. You cry because you don’t know what else to do.
You wipe away your tears and you carry on. You smile and you laugh because you don’t want anyone to know something is wrong with you. You try to hide the fact that you are different the best that a kid can.
By the time you are sixteen you have become someone that isn’t you. You don’t even know who you are. You are so messed up from pretending to be someone else. You are emotional, you’re angry, you’re lost, you’re withdrawn and quiet, you’re still afraid and still in hiding.
You don’t even want to talk to people in fear they may discover your truth. You don’t try to make friends because it’s too risky. You still cry when no one is around and you try to be by yourself as often as you can. You learn to write because words set you free, your bleeding heart fills up pages with sadness, self-hatred, loneliness, a blinding and painful misery you never deserved. A choice you never made.
You hear people still saying bad things about other people like you, use it as a slur to make fun of people. Sometimes you even join in just so no one notices you are one of them. In time, you start to blame those undeserving victims for your suffering. You blame them because they are open, you blame them because they are happy, you hate them for it.
Eventually, you fall to pieces and you hate yourself more than anyone else. You hate being alive. You hate that your heart flutters. You hate yourself for wanting to be loved. To just be noticed.
You begin to hate human contact. You don’t want people to touch you, to hug you. You don’t want to talk to anyone. Deep down, you want all of it, but you won’t allow yourself to have any of it. You don’t deserve it. You are filth, you are dirty, sinful, an abomination, you are depraved.
The pain consumes you. The sun stops shining, darkness embraces you. Your heart is dying and human contact evades you. You are falling down into a hole where no one can help you. Not that you expect anyone to want to.
You start physically hurting yourself to see if you can still feel anything other than emotional pain. You cut yourself in the hopes that the pain will bleed out too. You think about dying because you don’t want to hurt anymore. You can’t stand to look at yourself anymore. You keep hiding from everyone, but you don’t think you can hang on anymore.
Eventually you make the choice to kill yourself. You write a letter of apology to your parents and lay it on their bed. You walk outside your home for what you believe to be the last time.
For the first time in what feels like forever, you feel oddly free. Like a burden has been lifted off your shoulders, the choice to die feels like a relief, a refuge from your suffering. That the end of you is the end of it. The colors of the trees and the grass seem more vibrant, the smells more intense than what you’ve experienced for so long. In a strange twist of fate, now that you’re going to die, you feel more alive than you did before.
You walk until you find what you believe to be the place to end your life. You wish it didn’t have to be this way, that death wasn’t your only salvation. You wish that someone could love you for who you are. You wish that you could love.
In the seconds before your plan is completed and you do something that cannot be undone, you stop yourself as the faces of your family flash into your head, along with memories. You try to convince yourself that they will be better off without you as a burdensome worry. You’re no good to anyone.
You turn and look around you, as if others are there, watching you, waiting to see what you will do. Surrounded by woods on every side except behind you, you know that no one else is there, no one human anyway, just the trees and the animals, the only things that still understand you.
Like a tiny distant whisper, a voice seperate from the others in your head, reaches out from nowhere and offers you two words, “What if?” Your head races with thoughts of what if life could be different, what if you could feel differently, what if you could be loved, what if you could love, what if there is hope?
Your hand opens and your instrument of death falls away from you in slow motion, you watch it fall to the ground until it makes contact with the yellow grass. Everything else blurs, everything else goes silent, your legs give way and you collapse to the ground on your knees.
You don’t kill yourself. Instead you become angry at yourself because you believe you are still too afraid to die, you’re confused that a part of you wants a reason to live. You fight on desperately wishing someone would notice how broken you are, that someone would just reach out and ask you if you are hurting so that you could finally tell someone. But instead you remain alone and scared. You are only sixteen years old.
A little over two years later you find yourself without hope again. Unwilling to accept yourself because you think no one else will, you believe that death will come easier this time. You have no more hope. No one even seems to notice you, and if they do they have chosen to say nothing. You’re convinced you don’t matter, that no one cares.
You’re tired of everything. Tired of the pain, tired of the lies, tired of pretending, tired of hating yourself. Tired of wanting to drive your truck off the road every morning on your way to work, tired of thinking of other ways to kill yourself. You decide that shooting yourself is the only way this will end.
On the morning of what you think will be the last time you’ll ever see the sunrise again, you’re angry that still no one seems to notice how much you’re hurting, that no one will miss you, that no one cares about you at all, that you don’t matter, your life doesn’t matter.
Strangely enough your anger is actually your saving grace. Your plans are interrupted when people intervene after an emotional outburst. Your life is about to be forced to change, and though blissfully unaware, they have helped you save yourself from things they do not yet understand. The lock on the door that for so damn long has held you imprisoned within has been broken off the door. You are nineteen years old.
Three more years of emotional ups and downs, of medications and therapy, have come and gone and at the age of 22 you decide that you have nothing more to lose. You decide that you’ve wasted enough of your life and you finally open the door that’s been sealed shut since you were thirteen years old.
You choose to accept yourself and find the courage to tell others who you really are. You realize that living as you is worth more than dying as someone you were never supposed to be.
If you or someone you know is experiencing a mental health or substance use crisis, please access myย immediate assistanceย resource page.ย A comprehensive listing ofย online and phone resources and servicesย is also available.

Buddhism has a long history with the forest.ย Siddhartha Gautama fled the comforts of the Shakya Kingdom and immersed himself with the lands beyond to better understand the human condition.ย In the years that followed he reached enlightenment beneath a sacred fig tree, known as the Bodhi Tree in the Indian town of Bodh Gaya, and frequently gave Dharma talks in and around forested areas such as the famous deer park in Sarnath.
Even today, there are some traditions within the schools of Buddhism that remain committed to continuing the practice of living in and around forests.ย A prime example is the Thai Forest Tradition, also known as the Kammaแนญแนญhฤna Forest Tradition.
These traditions reject the modern amenities that we frequently take for granted, believing that they are distractions that prevent practitioners from reaching Nirvana.
More than two millennia ago, Siddhartha outlined his Four Noble Truths and the Eight-Fold Path.ย In Mahayana Buddhism we teach people to look at the things they are troubled by and to not fight or flee from them.
When you’re angry, acknowledge your anger, do not ignore it by pushing it down inside of you or make it grow by feeding into it.ย Instead, just look at it.ย Observe it.ย Give the ego the attention it demands without empowering it.
With this method you will find the cause of your anger.ย Not the superficial cause, but the true cause, and from that understanding you will learn how to tend to your anger and eventually transcend it the next time it arises, without getting stuck in it.
The Four Noble Truths teach us that the ego or the self is a false entity, a projection of ourselves that is not real, a hologram of desires.ย Anger is one of the many facets or aspects of this ego or false self.ย Others include pride, lust, shame, greed, among many others.
Saying the self is a false entity does not mean that we don’t exist or that we are not real, it just means that we are not separate from the whole.ย We are not islands in an empty ocean, not even separate islands within an archipelago.ย Mahayana scripture teaches us that just like islands we are all connected beneath the surface, you just have to be brave enough to dive down deep to see those connections.
What is true for human beings is true for all other living things.ย If you look hard enough, you will see that all life is connected, and that no one is a separate self.ย The trees, nature, we are all part of the whole.
Studying and practicing Mahayana Buddhism aided me in my search for self.ย It taught me that the self I was searching for didn’t exist, it was a false vestige of desire and fear, and many other things.ย The true self is the collective self, the whole.ย The connection is the self.
Sometimes in order to understand what we are facing, we must remove ourselves from our comfort zone or familiar environment to truly focus on our current condition.ย Just as the Buddhist monks have done for centuries by joining a sangha or community removed from the general populace.
This is not running away from or escaping from our problems, rather this change in environment can lead to a change in perspective.ย Allowing us to see our issues and ourselves differently and more clearly.ย Nature is perhaps the greatest sangha to become a part of.
Research on the therapeutic qualities of nature go back decades.ย The environment in which we immerse ourselves plays a huge role in how we feel, both physically and mentally.ย Just as a chemically toxic environment is dangerous for the body, an emotionally toxic environment is bad for the mind.
Once you understand that we and nature are a part of the same whole, it only makes sense that being in nature provides a deep connection to the self.ย The trees, the birds, the smells, the sounds, they are all one interconnected system and we humans are a part of that.
Being removed from this system depletes our energy and our stability, not to mention there are vast amounts of pollution in urban environments.ย Unfortunately today, the rural environments are also becoming increasingly polluted with pesticides and other contaminants.
The sanctuary of nature is at risk of becoming a hazard to our health.ย Without woodlands we lose touch with ourselves, we become unwell and have difficulty controlling our emotions.ย We get caught up in the world we have created, becoming lost to its many distractions and impurities.
Nature is a place that teaches us many lessons, from survival to death, from patience to tenacity.ย The very ecology of forests impacts our minds and bodies, from the microorganisms in the soil to the trees that provide oxygen.ย Humans evolved to live in the wild, yet we are often so very far removed from it.
Liberation from the ego means letting go of the self and reconnecting to the whole.ย This connection cannot be felt more deeply than in nature.ย We must return to the sacred.ย To learn more about the effects of nature on the human body and mind, check out the included links below.
Links of Interest:
US National Library of Medicine – National Institutes of Health Publications:

In order to protect the identity of his family, I will only refer to the young man in this article as “A.J.”
A.J. was in his senior year of high school, where he was active in sports, playing soccer and lacrosse.ย He loved being outdoors, deer and duck hunting, boating and fishing, but especially skiing.ย ย He was always tinkering on his jeep and loved listening to music.ย He was a proud member of a yacht club and loved to go sailing in Maine.
His greatest enjoyment was being with his family and friends.ย He loved being on the water especially on the family boat and always looked forward to the yearly trip to the East Coast.
He was active across social media, including Facebook, Instagram, Twitter, Pinterest, YouTube, sharing posts, photos, and videos of his active and extraordinary life with his hundreds to thousands of family, friends, and followers.
On November 30, 2018, this 18 year old young man, so active and full of life with exceptional athletic ability, enthusiasm, a beautiful girlfriend, loving family and friends, and a promising future, died by suicide.
Why he felt as though suicide was the best option for whatever he was secretly going through, we may never know.ย No one seems to have the answer to why he made this choice.
It’s possible someone did, that he mentioned or let slip something to someone at some point, but if so it wasn’t taken seriously.ย Sometimes our busy lives don’t allow us to see the suffering in others, or it doesn’t provide us the opportunity to express our own suffering.
Suicide does not discriminate.ย Anyone can die by suicide.ย No matter the gender, age, race, sexuality, financial status, employment status, perceived success, popularity, or happiness.ย Suicide transcends all demographics.
Just because someone appears to be on top of the world from the outside, highly successful, popular, attractive, all the things we attribute to “having it all,” does not mean they’re not falling apart in their mind, carrying a huge burden on their shoulders, or concealing a heart-wrenching emptiness inside of them.
Not everyone shows their pain, and such people are often ashamed of how they feel and because of this shame they intentionally hide it from others.ย This choice to keep it a secret prevents them from seeking help.ย The belief that emotional pain and mental suffering are signs of weakness is the stigma of behavioral health.ย And it’s this stigma that kills.
Some people are so embarrassed and ashamed of how they feel that they’d rather end their life (their pain), than tell others how they feel.
By making the two core aspects of behavioral health a common subject in our conversations, in other words mental illness and substance use, we begin the process of reducing the taboo aura that perpetuates stigma.
It’s okay to ask someone if they are feeling depressed.ย It’s okay to ask someone if they are considering self-harm.ย It’s okay to ask someone if they are thinking about or planning ways to complete suicide.ย No one wants to die, people just don’t want to hurt anymore, and they can’t see a way out of that pain because they see the pain and their life as one synonymous struggle.
People must make the choice to keep getting up when they stumble and fall.ย We have to make the choice to smile again and keep moving on when someone breaks our hearts.ย We have to keep choosing to live when those we love have passed away.ย When we experience mental health issues, we have to reach out and get help.
Is that easy to do?ย No, absolutely not.ย It takes several things to get there, from therapy to medication, and physical health by maintaining an active lifestyle.ย Our bodies and minds are connected, an ailment in one can affect the other.
What must come first is hope, even the tiniest little bit can make a difference.ย The hope that maybe, just maybe, tomorrow will be different and possibly even better than today.ย If anything is true at all, it’s that the circumstances of our lives are not constant, provided we take the time to lift our heads and look around us to see how things can be better.
Does having a little hope make everything wonderful and allow you to see butterflies and flowers every waking moment?ย No, absolutely not.ย The point of behavioral health isn’t to take away every negative aspect of life and make it a fantasy-land.
Behavioral health is about learning the best practices for maintaining wellness in a world and in an existence that will bring obstacles, setbacks, and heartache into life.ย It’s about having the tools, support, and resources to take on those challenges one step at a time and triumph over them.
If you or someone you know is experiencing a mental health or substance use crisis, please access myย immediate assistanceย resource page.ย A comprehensive listing ofย online and phone resources and servicesย is also available.
The Scars of Loss
Posted on January 26, 2020 by Kฤphen
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The Scars of Loss
We never forget the people we have lost. Sometimes our losses are so close to our heart that we lose a part of ourselves with the passing of our loved one. The pain from this kind of loss is initially so severe that it feels as though everything meaningful is gone and the value of our own life is lost with the loved one, the vessel of our very soul made empty.
The pain of losing someone that we once let into our heart isnโt about moving on, but about finding ways to hold on. Loss is a cut, and when it happens it goes deep and feels as if we wonโt survive the devastation. Even though time and love will make the pain hurt less, the scar left behind from that loved oneโs absence will never fade away and we never fully “heal” or get over it. Like any other scar we always see it, always know it is there. We feel it from time to time because there are moments when it will ache, as if to remind us that we have lost a part of us that we will never get back.
There are moments when we feel as though we lost them yesterday, no matter how many years have passed. We find ourselves thinking of things we wish we would have told them, worry ourselves with the thought that they never knew how much we cared. We wonder if there was something we could have done, some way in which we could have prevented their passing. We have and will continue to ponder a thousand whyโs and what ifโs.
Sometimes we donโt realize in life how much people mean to us until we lose them. Not because we didnโt love them or appreciate them before, but because we took their presence for granted. The rapid passing of time fooled us into believing they would somehow be here with us forever. I think thatโs just part of being human. The only thing we have left to do is to honor the people we have lost by remembering them and by living our lives the way they would have wanted us to.
If you or someone you know is experiencing a mental health or substance use crisis, please access my immediate assistance resource page. A comprehensive listing of online and phone resources and services is also available.